\doc\web\99\09\indiq.txt
2 >>SAILER SAYS INDIANS SPLIT DRAVIDIAN VS ARYAN
DARKEST DRAVIDIAN SOUTH INDIANS SMARTEST VS LIGHTER ARYAN NORTHERNERS
olimu@li.net (John Derbyshire) writes: it seems to me that there is a
(positive) correlation between how dark (i.e. "Dravidian") they are
and how mathematically adept they are.
"India: A Million Mutinies Now" by V.S. Naipaul. the South Indian
talent for science and math, especially among Dravidian brahmins.
... In an essay on Indian-Americans by a professor of South Asian
Studies at Brown,among Hindu immigrants, a new divide is emerging: a
racial one between northern, lighter-skinned Aryans and southern,
darker-skinned Dravidians.
1 >>LYNN RATES INDIAN IQ AS 91
1 >>LYNN RATES INDIAN IQ AS 91
\doc\web\99\09\indiq.txt
As to data on intelligence, Lynn in his 1997 discussion merely repeat his
1991 table, which gives an estimated IQ of 91 for South Asian Caucasoids.
I do not attach too much weight to the success of Indians in the US (which
is outstanding), since in the UK they do not do particularly well. The US
Indian population appears to be highly selected by our immigration laws.
In the UK, many more ordinary Indians came over.
Lynn, R., (1991). Race differences in intelligence: a global perspective,
Mankind Quarterly, 31, 254-296. Lynn, R., (1997). Geographical variation
in intelligence. In the Scientific Study of Human Nature: Tribute to Hans
J. Eysenck at Eighty, Helmuth Nyborg (Editor), New York: Elsevier Science.
259-281.
From: Ed765@aol.com
Date sent: Wed, 30 Jun 1999 22:07:12 EDT
To: H-Bd@egroups.com
Subject: [h-bd] Indian Castes and IQ
Ed Miller here:
Steve Sailer asks about the IQ of Indians.(the inhabitants of India).
He argues that there should be no caste differences because the
castes essentially reflect the freezing of status and occupational
differences that existed when India was invaded by the Aryans from the
Northeast.
I would expect caste differences just because the importance of
intelligence in the different occupations differs. I suspect a low
intelligence priest or merchant is a at a greater disadvantage than a low
IQ farmer. I would expect those who were relatively unsuccessful at the
traditional occupations for their castes to be leave fewer descendants.
Over a large number of generations I would have expected differential
selection for intelligence, even if the castes did not originally differ
in ability.
However, I suspect that the original Brahmins, presumably the priests of
the invaders, were probably of higher IQ than the bulk of the invaders,
and possibly their merchants.
The above provides some testable hypothesizes, but I do not know of test
scores that can be used to evaluate them. However, there may be some large
data bases of school performance, or other measures that could be used to
test this theory.
As to data on intelligence, Lynn in his 1997 discussion merely repeat his
1991 table, which gives an estimated IQ of 91 for South Asian Caucasoids.
I do not attach too much weight to the success of Indians in the US (which
is outstanding), since in the UK they do not do particularly well. The US
Indian population appears to be highly selected by our immigration laws.
In the UK, many more ordinary Indians came over.
References
Lynn, R., (1991). Race differences in intelligence: a global perspective,
Mankind Quarterly, 31, 254-296. Lynn, R., (1997). Geographical variation
in intelligence. In the Scientific Study of Human Nature: Tribute to Hans
J. Eysenck at Eighty, Helmuth Nyborg (Editor), New York: Elsevier Science.
259-281.
Date sent: Thu, 1 Jul 1999 06:48:21 -0700
To: h-bd@egroups.com
From: sarich@SSCL.Berkeley.EDU (Vincent Sarich)
Subject: [h-bd] More on Indian IQs
I append an excerpt from Ian's posting of 9 June:
<>
I conclude, looking at the numbers in Ian's current posting, that these
Asians must be in the main Chinese and Indian -- so 2.2% of the population
is getting 25% of the med school places.
Sounds just like the situation with Berkeley undergraduates, though, of
course, we don't have nearly as many Indians here.
Vincent Sarich
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Send reply to: "Ian Pitchford"
From: "Ian Pitchford"
To:
Date sent: Thu, 1 Jul 1999 11:06:51 +0100
Organization: http://www.human-nature.com/
Subject: [h-bd] Re: Indian Castes and IQ
Ed Miller wrote:
As to data on intelligence, Lynn in his 1997 discussion merely repeat his
1991 table, which gives an estimated IQ of 91 for South Asian Caucasoids.
I do not attach too much weight to the success of Indians in the US (which
is outstanding), since in the UK they do not do particularly well. The US
Indian population appears to be highly selected by our immigration laws.
In the UK, many more ordinary Indians came over. _____ REPLY: Lynn Jorde,
a human geneticist at the University of Utah, gave a presentation to the
American Association of Physical Anthropologists last year on research
that traced "maternal and paternal ancestry in the same men by analyzing
markers on the Y chromosome - which is inherited only through the paternal
line - and mitochondrial DNA (mtDNA), which is inherited maternally. The
results indicated that women sometimes married up and ascended the social
ladder into higher castes. But men tended to stay in the castes into which
they were born... Men in closely ranked castes had similarities in their
maternally inherited mtDNA, but there were few similarities between the
mtDNA of men in the highest castes, such as Brahmins, and those in the
lowest castes... The effects of caste were still evident even though the
system was outlawed in the 1960s. And the study shows an Asian origin for
people in most castes, but the DNA of people in the upper castes has some
similarities to that of Caucasians, which fits historical records that say
the caste system was imposed by Caucasians sweeping in from the
northwest."
See: Gibbons, A. (1998). Indian women's movement. Science, 280, 380-1.
_______
Indian children currently outperform white children in the GCSE
examinations in England and Wales, though I don't think much of this has
anything to do with IQ, let alone genes for IQ. You may remember that we
discussed the original Times report in March:
http://www.the-times.co.uk/news/pages/tim/99/03/11/timnwsnws02009.html?130
2437
How ethnic groups fare
The Ofsted survey, which monitored schools in 25 education authorities in
England, shows the strengths and weaknesses of the different groups and
how boys fare compared with girls
Bangladeshi
The smallest of the main ethnic groups, Bangladeshis are also among the
least likely to have been born in Britain. Language problems depress
performance at primary level, where their results are causing concern. By
GCSE, they have made up ground, but are less likely than other Asians to
stay on in education and more likely to end up with manual jobs. Girls do
slightly better than boys.
Percentage of population: 0.3
GCSE (5 A*-C) 1996: 25%
GCSE (5 A*-C) 1998: 33%
School exclusions per 1,000 pupils: 9
Percentage of 1998 higher education entrants: 0.6
Caribbean
Of all the ethnic groups, black Caribbean pupils' results are causing most
concern. After a generally good start at school, results fall away even
before the end of primary education. They have the lowest scores at GCSE,
by far the highest exclusion rate and are the most likely to leave school
at 16. Girls do better than boys except in maths and science.
Percentage of population: 0.9
GCSE (5 A*-C) 1996: 23%
1998: 29%
School exclusions per 1,000 pupils: 160
Percentage of 1998 higher education entrants: 1.0
Chinese
Chinese and other Asian groups from outside the Indian sub-continent are
by far the most successful in educational terms. Although only 0.7 per
cent of the UK population, they are well represented in selective schools
and universities, more than 80 per cent staying in education after the age
of 16. They are also the least likely to be excluded from school.
Percentage of population: 0.7
GCSE (5 A*-C) 1998: 61%
School exclusions per 1,000 pupils: 5
Percentage of 1998 higher education entrants: 2
Indian
More than a quarter of the ethnic-minority population is of Indian
descent, and their members comfortably outscore their white counterparts
in examinations. Those in education are more likely than other Asian
groups to have been born in Britain, so do not face the same language
problems. At least two thirds stay on in education after 16.
Percentage of population 1.5
GCSE (5 A*-C) 1998: 54%
School exclusions per 1,000 pupils: 22
Percentage of 1998 higher education entrants: 4.0
Pakistani
One of the largest ethnic-minority groups, with almost 1 per cent of the
population, Pakistani pupils tend to do poorly in primary school, but
catch up as their English improves. GCSE results have risen during the
Nineties, but are still low by comparison with other groups. More than
half - more boys than girls - stay in education beyond the age of 16 and
university entry is growing.
Percentage of population: 0.9
GCSE (5 A*-C) 1996: 23%
1998: 29%
School exclusions per 1,000 pupils: 35
Percentage of 1998 higher education entrants: 2.2
White
National averages for white pupils disguise enormous differences between
social groups: working-class boys, for example, are as big a concern to
ministers as any ethnic group. Even without such distinctions, white
teenagers are more likely than blacks or Asians to leave school at the
first opportunity. They are also marginally under-represented in higher
education, compared with the main ethnic groups.
Percentage of population: 94.5
GCSE (5 A*-C) 1998: 47%
School exclusions per 1,000 pupils: 28
Percentage of 1998 higher education entrants: 89.8
Ian Pitchford
Centre for Psychotherapeutic Studies
School for Health and Related Research
University of Sheffield, S10 2TA, UK
http://www.human-nature.com/
From: "John Derbyshire"
To: "Gregory M. Cochran" <74771.3230@compuserve.com>,
"Arthur Hu"
Copies to: "[unknown]" , "[unknown]"
Date sent: Wed, 30 Jun 1999 14:44:02 -0400
Subject: [h-bd] Re: Asian query follow-up
I wonder how appropriate-- from the ethnometric point of view-- the words
"Hindu" and "Caucasian" are in this context. The greatest mathematician
India has yet produced was Srinivasa Ramanujan, who came from Kumbakonam
in southern India. Though certainly Hindu by religion, his native tongue
was Tamil, which is a Dravidian language, not at all related to the
Indo-European language family of which Hindi is a member. He was also, as
can be seen from his photographs (there is a good biography by Robert
Kanigel, "The Man Who Knew Infinity") very dark and not at all
"Caucasian"-looking like so many north Indians. In fact the
Indo-European-speaking inhabitants of India descend from invaders of the
2nd millenium B.C., who overwhelmed an older, darker, Dravidian-language
stock and appropriated their religion (it is plain from the most ancient
texts, for example, that the invaders were enthusiastic eaters of beef...
a habit that died out as they became Hindicized).
I have for some years been involved in the hiring of technical
specialists-- mostly computer programmers-- in New York City. The pool of
applicants for programming jobs here is about equal parts (a) Chinese (b)
Indian (c) Russian-Jewish and (d) all other. I have hired several
Indians, and it seems to me that there is a (positive) correlation between
how dark (i.e. "Dravidian") they are and how mathematically adept they
are. This is impressionistic, but, together with the eminence in his
field of S. Ramanujan, it suggests the following very loose & vague
hypothesis:
Whatever neurological structures are involved in abstract mathematical
skills are more likely to be found in a highly developed state among East
Asians, Ashkenazi Jews and Indians of Dravidian-speaking stock.
From: "John Derbyshire"
To:
Date sent: Thu, 1 Jul 1999 16:33:25 -0400
Subject: [h-bd] Afterthought
On 6/30/99 I wrote:
>>I wonder how appropriate-- from the ethnometric point of view-- the
>>words
"Hindu" and "Caucasian" are in this context. The greatest mathematician
India has yet produced was Srinivasa Ramanujan, who came from Kumbakonam
in southern India. Though certainly Hindu by religion, his native tongue
was Tamil, which is a Dravidian language, not at all related to the
Indo-European language family of which Hindi is a member. He was also, as
can be seen from his photographs (there is a good biography by Robert
Kanigel, "The Man Who Knew Infinity") very dark and not at all
"Caucasian"-looking like so many north Indians. In fact the
Indo-European-speaking inhabitants of India descend from invaders of the
2nd millenium B.C., who overwhelmed an older, darker, Dravidian-language
stock and appropriated their religion (it is plain from the most ancient
texts, for example, that the invaders were enthusiastic eaters of beef...
a habit that died out as they became Hindicized).
I have for some years been involved in the hiring of technical
specialists-- mostly computer programmers-- in New York City. The pool of
applicants for programming jobs here is about equal parts (a) Chinese (b)
Indian (c) Russian-Jewish and (d) all other. I have hired several
Indians, and it seems to me that there is a (positive) correlation between
how dark (i.e. "Dravidian") they are and how mathematically adept they
are. This is impressionistic, but, together with the eminence in his
field of S. Ramanujan, it suggests the following very loose & vague
hypothesis:
Whatever neurological structures are involved in abstract mathematical
skills are more likely to be found in a highly developed state among East
Asians, Ashkenazi Jews and Indians of Dravidian-speaking stock.<<
=============================== As an afterthought, it may not be
irrelevant that the ancient civilizations of India seem to have been
obsessed to an unusual degree-- I can't think of any comparisons, either
ancient or modern-- with very big numbers. Sanskrit has words for 10^31
(vyavaithanaprajnapti), 10^37 (samaptalambha), 10^47 (visandjnagati) and
10^53 (tallakchana). In a math competition to win the hand of a lady (!)
the Buddha-- according to one of the ancient biographies ("Lalitavistara")
computed the number of atoms in a yojana (= 3 miles). He got the answer
3,840,000,000,000. The ancient book "Surya Siddhanta" claims it was given
(by the Sun) to a fellow named Maya Asura in 2,163,102 BC. Archbishop
Ussher's computation of the age of the world (4004 BC) looks very
pedestrian by comparison. The ninth level of time cycles (though I am not
altogether sure I understand this bit) lasts for 10^421 years. Cf current
estimates of the age of the cosmos-- around 10^10 years.
I do not guarantee any of the above spellings. Any Sanskritists in the
group?
John Derbyshire
15 Chestnut Street
Huntington, NY 11743-7104
Phone: (516) 427-6481, (516) 424-8101
Fax: (516) 351-4006
Email: olimu@li.net
2>>
DARKEST DRAVIDIAN SOUTH INDIANS SMARTEST VS LIGHTER ARYAN NORTHERNERS
olimu@li.net (John Derbyshire) writes: it seems to me that there is a
(positive) correlation between how dark (i.e. "Dravidian") they are
and how mathematically adept they are.
"India: A Million Mutinies Now" by V.S. Naipaul. the South Indian
talent for science and math, especially among Dravidian brahmins.
... In an essay on Indian-Americans by a professor of South Asian
Studies at Brown,among Hindu immigrants, a new divide is emerging: a
racial one between northern, lighter-skinned Aryans and southern,
darker-skinned Dravidians.
From: SteveSlr@aol.com
Date sent: Fri, 9 Jul 1999 11:53:42 EDT
To: h-bd@egroups.com
Subject: [h-bd] More on India
olimu@li.net (John Derbyshire) writes:
<< it seems to me that there is a (positive) correlation between how dark
(i.e.
"Dravidian") they are and how mathematically adept they are. >>
Steve Sailer here:
1. I'm reading "India: A Million Mutinies Now" by V.S. Naipaul. It's a
surprisingly dull book from such a celebrated author, but Naipaul refers
several times to the same phenomenon: the South Indian talent for science
and math, especially among Dravidian brahmins. "In the South, science had
grown over two or three generations out of the brahminical tradition of
abstract learning." This suggests that Ed Miller's on to something in his
view that the traditional intellectual duties of the brahmins, dealing
with the extraordinary degree of complexity and abstraction found in
Indian religion and philosophy (which I tended to unfairly underrate
because it always make my eyes glaze over), would have artificially
selected for brahmins with the brainpower to handle them. Indeed, Indian
immigrants to the U.S. are highly over-represented in the most brahminical
(i.e., abstract) of modern American jobs: e.g., statistical modeling,
information systems architecting, strategic consulting, etc.). Much of the
immigration of brahmins to America seems to be encouraged by Indian
affirmative action laws greatly restricting the opportunities of brahmins
in India.
2. In an essay on Indian-Americans by a professor of South Asian Studies
at Brown, she claims that among immigrants, divisions of caste and
locality tend to fade quickly. As important as they seem back home, Indian
immigrants find that the big cultural gap between Indians and other
Americans renders them insignificant and irrelevant. However, she asserts
that among Hindu immigrants, a new divide is emerging: a racial one
between northern, lighter-skinned Aryans and southern, darker-skinned
Dravidians. For example, in American cities with a big enough population
of Indians, there will often be two Hindu temples: one for Northerners of
all castes and one for Southerners of all castes. Presumably, this divide
has existed in India all along, but it becomes more visible when you strip
away caste and other overlays.
3. Besides Zubin Mehta and Freddie Mercury, the Zoroastrian Parsees (or
Parsis) of Bombay count among their small ranks many of the industrial
dynasties of India, most notably the richest, the Tatas. The number of
Parsees in India has shrunk from 100k to 70k over the last three decades,
due to immigration, the reluctance of Parsees to marry and reproduce
(average number of children per woman is 1.6), and the fact that Parsee
women are not discouraged to marry men of other religions, but their
children are not allowed to be Parsees. It's been suggested that the
shrinking of the ranks of Parsees is partly by design, since all Parsees
benefit from huge trustfunds set up by their wealthy ancestors, and thus
the fewer Parsees, the bigger the slices of the trust fund pies for each.
Clearly, somebody ought to do some serious research on this group while
it's still around.
Steve Sailer
http://members.aol.com/steveslr
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Send reply to: "Ian Pitchford"
From: "Ian Pitchford"
To:
Date sent: Sat, 10 Jul 1999 00:16:32 +0100
Organization: http://www.human-nature.com/
Subject: [h-bd] Re: More on India
Steve Sailer wrote:
1. I'm reading "India: A Million Mutinies Now" by V.S. Naipaul. It's a
surprisingly dull book from such a celebrated author, but Naipaul refers
several times to the same phenomenon: the South Indian talent for science
and math, especially among Dravidian brahmins. "In the South, science had
grown over two or three generations out of the brahminical tradition of
abstract learning." ______ REPLY: Perhaps the real explanation for
Dravidian talents is a cultural tradition stretching back to Aryabhata
(476-499), the great Indian mathematician, still listed in most
encyclopaedias (including the latest edition of Encarta) as a native of
Patna, who was in fact from Kerala, where his school is still in vogue.
It's probably also more than slightly significant that:
"Since 1947 Bangalore has also developed into a major industrial city,
with factories producing communications equipment, machine tools,
aircraft, electric motors, printed materials, textiles, and footwear.
Bangalore is also the centre of India's space programme. Since the late
1970s it has developed as a computer-software production centre, and is
home to more than 100 software and hardware companies. It exported over
US$300 million worth of software in 1993. Telecommunications and a range
of industries related to defence (including aircraft manufacture,
electronics, and light engineering) have also boomed in Bangalore over the
past 20 years. Bangalore University (1964) is located there; other
significant educational and research institutes include the noted Indian
Institute of Science (1909) and the University of Agricultural Sciences
(1964)."
About eighteen years ago, after a six-year long fascination with Hinduism
and Buddhism (founded by a kshatriya and not a brahmin) I spent a year
studying comparative religion, and still have the literature I collected
at that time. As a result I couldn't resist searching for general
information on the cultural traditions and history of the Dravidians,
which you may find of interest:
"Before the coming of the Nordics there had already been considerable
intermixture of the ethnic types in the Indian subcontinent: Negrito is
perhaps the earliest known, followed by Australoid, Mediterranean and
Mongolian races. The Australoid peoples are represented by small pockets
of Munda-speaking tribes. The Mediterranean element is broadly represented
by the Dravidian language-groups of South India.... There are certain
ethnic links between the Mediterranean people and the Dravidians of India.
Nowhere does this show itself more plainly than in the deeply rooted
polytheism of both Italy and India, the 'ineradicable polytheism of
Mediterranean man' as H. A. L. Fisher called it. 'The pagan genius became
the Christian angel, the pagan Isis the Christian Madonna, the pagan hero
became the Christian saint, the pagan festival the Christian feast.' "(A
History of Religion East and West by Trevor Ling)
"Not all of India's contacts with outsiders were violent during this
confusing period. Trade with Roman merchants grew so visibly that Pliny
blamed it (wrongly) for draining gold out of the empire. We have little
hard information, it is true, except about the arrival of embassies from
India to negotiate over trade but the remark suggests that one feature of
India's trade with the West was already established; what Mediterranean
markets sought were luxuries which only India could supply and there was
little they could offer in return except bullion. This pattern held until
the nineteenth century... The sea is a uniter of the cultures of trading
communities; Tamil words for commodities turn up in Greek and Indians from
the south have traded with Egypt since Hellenic times. Later Roman
merchants lived in southern ports where Tamil kings kept Roman bodyguards.
Finally, it seems that whatever the truth may be about the holy apostle
Thomas, Christianity appeared in India first in the western trading ports,
possibly as early as the first century AD." (The Penguin History of the
World by J. M. Roberts)
"After Skandagupta's death (467), the Guptas were unable to resist the
repeated waves of Hun invasions and central authority declined rapidly.
The succession of the kings that followed him is uncertain. A number of
administrative seals have been discovered with the names of the same
kings, but in a varied order of succession, which points to a confused
close of the dynasty. A major blow came at the end of the 5th century,
when the Huns successfully broke through into northern India, and by the
mid-6th century much of northern and central India was under Hunnish rule"
(Encarta)
"The Vedic religion of the Brahmins which had hitherto been in a weak
position began to make headway and gain the support of the kings and men
in high positions. Thereupon Brahmanism got the upper hand over Jainism.
It was at this stage that Buddhism disappeared from South India. This
Brahmanism had been unpopular for several centuries on account of its
animal sacrifices and observance of the caste system. The depressed
classes detested this religion as it forbade them to study the Vedas.
After the 5th century Brahmanism began to change its emphasis on these
unpopular doctrines. It also incorporated popular South Indian gods such
as Kali, Skanda, Ganapati, and Vishnu into its pantheon." (Buddhism in
South India by H. Dhammaratana Thera)
"Ramanuja (1040-1137) born in Bhutapuri in South India.. converted large
numbers of people to Vaisnavism (probably the most widely practised Indian
religion); he toured South India restoring many temples, and North India,
including Benares. As Shankara was the great logician of Vedanta, Ramanuja
was the great intuitionist, valuing feelings highly in the formulation of
his religious views..." (Dictionary of Asian Philosophies by St Elmo
Nauman Jr).
Perhaps because of our interest in the British Raj and Mughal India we
tend to underestimate the importance and influence of Dravidian culture,
as the excerpts above indicate. Finally, I note that in "The history and
geography of human genes" Cavalli-Sforza, Menozzi & Piazza write:
"It is clear, however, that Brahmin marriages are subject to geographic
constraints, and their caste is far from being one over all of India;
there are probably a great many different Brahmin jatis that are totally
segregated genetically. If they had a single origin, they are now highly
differentiated. On an entirely different basis, other scientists
(Chakraborty and Roychoudry 1978) came to the same conclusion, that drift
is the major factor for genetic differentiation in India."
Thanks for bringing this up, I've really enjoyed delving into my old
records.
Regards
Ian Pitchford
Centre for Psychotherapeutic Studies
School for Health and Related Research
University of Sheffield, S10 2TA, UK
http://www.human-nature.com/
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